How to Register for the SAT

It probably feels like such a big step when you make plans to register for the SAT. First, you have to figure out what the Redesigned SAT even  is,  and then decide between that and the ACT. Then, once youve decided youre going to take the SAT, you need to figure out the  SAT Test Dates and follow these easy instructions to  register to make sure you have a spot on test day.   Benefits of Registering for the SAT Online There are a ton of good reasons to complete your registration online. In most cases, youll have to. Only a few people can complete their registration via the mail. But if you do complete your registration online, youll get an immediate registration confirmation so you wont be left wondering if youve done it correctly or not. Youll also be able to choose your test center and SAT test date in real-time, which gives you immediate access to real-time availability. Youll get online access for corrections to your registration and printing of your admissions ticket, which youll need to bring with you to the testing center. Plus, youll get easy access to  Score Choiceâ„ ¢ to select scores from prior test dates to send to colleges, universities, and scholarship programs.   How To Register for the SAT Online In order to register for the SAT online, complete the following steps: Set aside 45 minutesGo to the SAT registration website  or ask your high school counselor for flyers that explain how to register.  Click Sign-up Now once youve entered the website.Create a College Board Profile (Stuff youll need to know before you begin!)Pay!Receive your registration confirmation and youre finished! Qualifications to Register for the SAT by Mail Not just anyone can register by mail. You have to meet some qualifications. In order to register for the SAT by mail,  one or more of the following has to be true: You want to pay by check or money order. You obviously cant do that online.  You are younger than 13. In fact, if youre testing and youre under the age of 13, the College Board requires you to register via mail.You need to test on a Sunday for religious reasons for the first time. If its your second time testing on a Sunday, you can register online.  There isnt a test center near your home. You can request a test center change via mail, but you cant online. On the registration form, enter code 02000 as your first-choice test center. Leave the second-choice test center blank.Youre testing in  certain countries  that dont have online registration available or are registering through an international representative.You cant upload a digital photo of yourself. If you dont have access to a digital camera or phone, then you can mail in an approved photo with your paper registration. How To Register for the SAT by Mail Obtain a copy of the SAT Paper Registration Guide in your guidance counselors office.Find the College Board code numbers for college majors youre interested in, college and scholarship programs, test centers and high schools. You can find these code numbers on the College Board website by doing a code search or you can ask for the list of codes in your guidance counselors office.Look up your country code. The US code is 000.

A Brief Article On Being An Atheist - 1922 Words

Response Paper on H.J. McCloskey article On being an atheist Name Course Date During the year 1968, an atheist philosopher H.J. McCloskey came up with a powerful argument about how being an atheist was greater than the theistic way of life. Through this article, McCloskey finds a way to condemn numerous arguments which theist consider as true and in most cases seem to mock and impeach the believers of God. Some of the arguments that McCloskey tries to diminish are the three mutual proofs that most theists depend upon for their belief in God. The proofs include; cosmological proof, teleological proof and the argument from design. McCloskey also talks about the complications of evil and how its presence rejects the truth about God. At the end of the article, he maintains that atheism is heartening, meaning that it is more calming than theism. Below are a detailed discussion and validity of the truth about the three claims that McCloskey wants to rebate in the article and finally dispute the problem of evil to censure the thought that atheism is cool and comforti ng1. McCloskey mostly insults the theistic opinion as one of ignorance and ambiguity. Referring to the believers of God, he say ‘’they do not think hard enough nor far enough about the difficulty of an uncaused reason, who has to be a unavoidably existing being to prove that the argument is far less conclusive than it appears to be at first sight. In addition, his reference of theists as being ignorant is clearlyShow MoreRelatedExistentialism : A Philosophical Position On Mankind788 Words   |  4 PagesSean Noah Walsh states in her essay that, â€Å"Because the existence of a human subject precedes its essence, the individual is entirely his or her own creation. As such, the human world, for Sartre, is nothing but the aggregate of self-creating human beings. Humans are, therefore, responsible for their own choices and the world they create† (Walsh). When making choices for yourself there may be other factors that may influence in making your choice, however the choice has to be made by you. These choicesRead MoreReligion, Morality, And Atheism1734 Words   |  7 Pagesthis skepticism. Examples of this skepticism are seen in the argument that â€Å"religion isn’t essential for a moral community† as studies find that more atheist communities are likely to have lower rates of murder, suicide, abortion, and teen pregnancy than more religious communities.1 But others do not agree that this is proof against religion being the origin of morality. 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It†™s the grotesqueRead MoreThe Masonic Home By Bill Mize1795 Words   |  8 PagesThe Masonic Home Bill Mize, my great grandfather, watched in awe everyday as his father did the difficult job of being a railroad conductor in the 1940s. â€Å"I was completely fascinated by my father, he worked tirelessly to provide for the family, and was an incredible man,† Bill recalls. At the young age of fourteen Bill suffered the devastating loss of his father, the man he spent most of his childhood admiring. His father died abruptly of tuberculosis at the age of fifty-nine the family wasRead More Creationism vs Evolutionism Essay2392 Words   |  10 Pages nbsp;nbsp;nbsp;nbsp;nbsp;Most people view the theory of evolution as being a feasible explanation of how life became what is today. Evolution is a theory that the various organisms are descended from others that lived in earlier times and that the differences are due to inherited changes that occurred over many generations. It must be realized that evolution is a theory and cannot be considered a fact. Even though it’s roots are from Greek anatomists, the theory of evolution came to lightRead MoreEssay on A Matter of Life or Negligence1795 Words   |  8 Pagesability could lead to the cures of several currently-untreatable diseases, as â€Å"when a stem cell divides, each new cell has the potential either to remain a stem cell or become another type of cell with a more specialized function†, by potentially being able to replace damaged tissues. Some of the diseases that could be treated by successfully by replacing damaged cells with human embryonic stem cells includ e â€Å"Parkinsons disease, diabetes, traumatic spinal cord injury, Duchennes muscular dystrophyRead More Must Christians Chose Between Evolution and Creationism? Essay3322 Words   |  14 Pagesbetween each of these unique theories. However, many Christians are finding it necessary to discover an alternative to the extremist views of evolution and creationism. An article on the world wide web entitled the Theory of evolution vs. creation, summarizes the debate between evolution and creationism. According to this article, the controversy between these theories began because of two differing beliefs on the meaning of life. It states that, Evolutionists use the scientific method which assumes

Religion’s Effect on American Policies Free Essays

string(60) " as opposed to simply allowing religion to take free reign\." America is a country that is characterized as being a nation with multiple cultures, multiple ethnicities, and multiple religions. Plurality in all aspects of American society’s classifications is something that is espoused by most Americans. Numerous individuals with different backgrounds come together on American soil to form and make up the nation that is established on equality and democracy. We will write a custom essay sample on Religion’s Effect on American Policies or any similar topic only for you Order Now Inclusion of all the diverse backgrounds present within this democratic society is the main goal of most American social institutions. Religion is one of the main aspects of an individual’s background that influences his or her behavior and analysis about life. Religion in America goes beyond an individual’s everyday life. (Minkenberg, 2) In fact, religion even affects the numerous American policies conceptualized by the government. Religion is such a potent force that its effect on American policies is not even dependent on the rate of citizens that attend churches for the different religions present in the United States. Minkenberg, 2) This means that religion is able to affect change in US government policies despite possible increases or decreases in religious Americans over given periods of time. The effects on American policies are not a result of the country becoming more religious as a whole but rather on the strength of religion itself as an entity enforcing change in political systems. (Minkenber, 5) There are many who emphasize their disagreement with religion’s effect on American pol icy. These individuals believe that religion should not be allowed to affect government policies so strongly or at all. However, it is this paper’s argument that religion should is not a necessary aspect of policy-making and that religion affecting American foreign policy should not be acceptable or encouraged. A presentation of the valid arguments with regard to this thesis will be made. Counter arguments will also be presented and refuted in order to provide a clear view into the fact that religion is indeed one of the crucial factors to be considered by America’s policy-making bodies. Before establishing why religion is not an important aspect of American policies, it should first be established that religion is in fact affecting the said policies. A Study on Religion and the Role of It on People and Media†¦. iframe class="wp-embedded-content" sandbox="allow-scripts" security="restricted" style="position: absolute; clip: rect(1px, 1px, 1px, 1px);" src="https://phdessay.com/a-study-on-religion-and-the-role-of-it-on-people-and-media/embed/#?secret=Zv7pT3jOpu" data-secret="Zv7pT3jOpu" width="500" height="282" title="#8220;A Study on Religion and the Role of It on People and Media†¦.#8221; #8212; Free Essays - PhDessay.com" frameborder="0" marginwidth="0" marginheight="0" scrolling="no"/iframe One clear example is given by the policies made during the administration of President George W. Bush. Despite the fact that America is experiencing a decrease in church-goers, it is measured to be more religious than equivalent Western countries in Europe. This is evidenced by its housing of more than 200 television channels for evangelism. (God and American diplomacy, 33) Religion is seen to take a role in the government’s policy-making decisions through the highly religious character of the President, himself. The United States’ stand on Israel is a clear case of Christianity becoming the driving force behind foreign policies. Instead of considering the interests of America, as a whole, the drive is largely to expand Christianity and to establish its hold on a nation like Israel. (God and American diplomacy, 33) Sam Harris in his book The End of Faith stresses that religion, specifically Christianity, has affected America in terms of sex and drug policies. Policies such as those against abortion are clear examples of the effects of religion on American policies. Harris goes on to critique such policies as being the main factors behind America’s moving towards a formation of a theocratic society, a society believing that its course is determined by a divine being. Religions role in America must not be equated to its role in a theocratic society. (God and American diplomacy, 33) This is a clear inability to separate church from state, one of the most essential aspects of American society. This is also a clear argument against religion’s evident role in American policy-making. Another clear argument against religion affecting American policies is based on the fact that America is a multi-cultural nation. It houses numerous different religions. Not all religions have the same positions and beliefs regarding policies. (God and American diplomacy, 33) As a result, when religion is allowed to affect US national and international policies, only a few of the total number of religions in the country are represented. It is only those religions with the loudest voices in America or those with members in the upper echelons of power that are able to affect changes in policies. This is no longer democracy or equality at work. However, there are those who posit that religion is in fact necessary in the development and implementation of American policies. One of the arguments for religion to be considered in policy-making lies on the fact that America’s relationship with other nations may be based on such religious foundations. A number of the international conflicts occurring today are largely religious in nature or are motivated by religious traditions. (Minkenberg, 4) One clear example is the terrorist attacks that occurred on September 11. Miles, 23) Although there are many reasons behind the said attack, there is no doubt that religion played a role. Miles (35-37), indicates that a strengthening of American foreign policy towards a confirmation of US religious freedom would show countries, such as those the September 11 terrorists were associated to, that America does not pose a religious threat on anyone. Protection of the country through a portr ayal of its acceptance of all religions with equal regard via the mechanisms of American policies is said to be very much a necessity in a world that is largely classified by religious traditions and belief system. However, espousal of religious freedom does not equate to allowing religion to dominate American policies. Also, this logic assumes that if other nations are shown that religion is widely accepted in America, other points of conflict will be foregone. Religion may be one of the motivations behind international conflicts but it is not a primary factor behind the said conflicts. Addressing economic and political factors would be more prudent as opposed to simply allowing religion to take free reign. You read "Religion’s Effect on American Policies" in category "Papers" Also, religion is shown to only be useful to policies when taken at this angle: America has numerous religions. We accept them all. This is not the true form of religion’s effects on American policy and does not even begin to address the numerous global implications of the weightier religion-based policies of America such as those made regarding Israel. Another argument states that religion is actually a very potent source of adaptive social change. Patrick Fagan states some of the social benefits that are derived from religion in his article Why religion matters even more: the impact of religious practice on social stability. He indicates that through religion, marital happiness and stability are increased, parent-child relationships are strengthened, educational aspirations and achievement are increased, physical health is improved, well-being and happiness are increased, crime rates are lowered, and community-cohesion is strengthened. In Why religion matters even more: the impact of religious practice on social stability, Fagan indicates that the separation of church and state simply meant that a single state-approved church could not be allowed to exist. He imposes his ideas that the government, especially Congress, should educate themselves with regards to the benefits to be derived from religion and its practice. He also stresses that policies should be made with religion in mind and that data on religion’s potency should be included and considered in debates and discussions regarding American policy. Because religion is effective in creating social change in empirical studies conducted in the community-level, it should thus be considered for policies whose implementation will involve an entire nation’s population. The main problem with Fagan’s account of religion and then his recommendations for its use in policy-making is that the success of religion’s success on marginal issues will not equate to its success in essential issues. (God and American diplomacy, 33) Just because religion was shown to have a high value in practices and regulations set for smaller populations doesn’t mean that it will be able to give an equal value for policies and rules set for the entire nation of America. Read also Analyze the Ways in Which British Imperial Policies Also, because it was able to generate positive feedback for areas such as marriage, crime, and community cohesion, it does not mean that religion will be able to generate adaptive ideas for the more complex issues of the same area. These issues may include homosexual marriages, death penalty imposition, and community governance. For more complex matters as the latter, religion is no longer relevant and allowing it to become a factor in such policies would not only be foolhardy but would even be dangerous in the long run. Also, religion’s application on a small scale with individuals practicing only one type of religion does not indicate that it will have equal applicability in a nation that has numerous different religions. The separation of church and state does include that no specific state-ordained church must exist. However, the reasons and thinking behind such a separation are deeper than simply allowing for religious freedom. Considerations such as oppression of the minority and inability to account for all the beliefs and principles of the collection of religions in America were also made. It is clear that religion is indeed affecting American policies. This change is not warranted and should not be condoned. Policy-makers should take an active stand for the separation of church and state. Policies with religion as one of its factors will, in the end, prove to be biased and geared towards the betterment of only one part of American society. Government decisions should be based on more economic, political, and democratic norms. America is a country that is characterized as being a nation with multiple cultures, multiple ethnicities, and multiple religions. Plurality in all aspects of American society’s classifications is something that is espoused by most Americans. Numerous individuals with different backgrounds come together on American soil to form and make up the nation that is established on equality and democracy. Inclusion of all the diverse backgrounds present within this democratic society is the main goal of most American social institutions. Religion is one of the main aspects of an individual’s background that influences his or her behavior and analysis about life. Religion in America goes beyond an individual’s everyday life. (Minkenberg, 2) In fact, religion even affects the numerous American policies conceptualized by the government. Religion is such a potent force that its effect on American policies is not even dependent on the rate of citizens that attend churches for the different religions present in the United States. (Minkenberg, 2) This means that religion is able to affect change in US government policies despite possible increases or decreases in religious Americans over given periods of time. The effects on American policies are not a result of the country becoming more religious as a whole but rather on the strength of religion itself as an entity enforcing change in political systems. (Minkenber, 5) There are many who emphasize their disagreement with religion’s effect on American policy. These individuals believe that religion should not be allowed to affect government policies so strongly or at all. However, it is this paper’s argument that religion should is not a necessary aspect of policy-making and that religion affecting American foreign policy should not be acceptable or encouraged. A presentation of the valid arguments with regard to this thesis will be made. Counter arguments will also be presented and refuted in order to provide a clear view into the fact that religion is indeed one of the crucial factors to be considered by America’s policy-making bodies. Before establishing why religion is not an important aspect of American policies, it should first be established that religion is in fact affecting the said policies. One clear example is given by the policies made during the administration of President George W. Bush. Despite the fact that America is experiencing a decrease in church-goers, it is measured to be more religious than equivalent Western countries in Europe. This is evidenced by its housing of more than 200 television channels for evangelism. (God and American diplomacy, 33) Religion is seen to take a role in the government’s policy-making decisions through the highly religious character of the President, himself. The United States’ stand on Israel is a clear case of Christianity becoming the driving force behind foreign policies. Instead of considering the interests of America, as a whole, the drive is largely to expand Christianity and to establish its hold on a nation like Israel. (God and American diplo macy, 33) Sam Harris in his book The End of Faith stresses that religion, specifically Christianity, has affected America in terms of sex and drug policies. Policies such as those against abortion are clear examples of the effects of religion on American policies. Harris goes on to critique such policies as being the main factors behind America’s moving towards a formation of a theocratic society, a society believing that its course is determined by a divine being. Religions role in America must not be equated to its role in a theocratic society. (God and American diplomacy, 33) This is a clear inability to separate church from state, one of the most essential aspects of American society. This is also a clear argument against religion’s evident role in American policy-making. Another clear argument against religion affecting American policies is based on the fact that America is a multi-cultural nation. It houses numerous different religions. Not all religions have the same positions and beliefs regarding policies. (God and American diplomacy, 33) As a result, when religion is allowed to affect US national and international policies, only a few of the total number of religions in the country are represented. It is only those religions with the loudest voices in America or those with members in the upper echelons of power that are able to affect changes in policies. This is no longer democracy or equality at work. However, there are those who posit that religion is in fact necessary in the development and implementation of American policies. One of the arguments for religion to be considered in policy-making lies on the fact that America’s relationship with other nations may be based on such religious foundations. A number of the international conflicts occurring today are largely religious in nature or are motivated by religious traditions. (Minkenberg, 4) One clear example is the terrorist attacks that occurred on September 11. (Miles, 23) Although there are many reasons behind the said attack, there is no doubt that religion played a role. Miles (35-37), indicates that a strengthening of American foreign policy towards a confirmation of US religious freedom would show countries, such as those the September 11 terrorists were associated to, that America does not pose a religious threat on anyone. Protection of the country through a portrayal of its acceptance of all religions with equ al regard via the mechanisms of American policies is said to be very much a necessity in a world that is largely classified by religious traditions and belief system. However, espousal of religious freedom does not equate to allowing religion to dominate American policies. Also, this logic assumes that if other nations are shown that religion is widely accepted in America, other points of conflict will be foregone. Religion may be one of the motivations behind international conflicts but it is not a primary factor behind the said conflicts. Addressing economic and political factors would be more prudent as opposed to simply allowing religion to take free reign. Also, religion is shown to only be useful to policies when taken at this angle: America has numerous religions. We accept them all. This is not the true form of religion’s effects on American policy and does not even begin to address the numerous global implications of the weightier religion-based policies of America such as those made regarding Israel. Another argument states that religion is actually a very potent source of adaptive social change. Patrick Fagan states some of the social benefits that are derived from religion in his article Why religion matters even more: the impact of religious practice on social stability. He indicates that through religion, marital happiness and stability are increased, parent-child relationships are strengthened, educational aspirations and achievement are increased, physical health is improved, well-being and happiness are increased, crime rates are lowered, and community-cohesion is strengthened. In Why religion matters even more: the impact of religious practice on social stability, Fagan indicates that the separation of church and state simply meant that a single state-approved church could not be allowed to exist. He imposes his ideas that the government, especially Congress, should educate themselves with regards to the benefits to be derived from religion and its practice. He also stresses that policies should be made with religion in mind and that data on religion’s potency should be included and considered in debates and discussions regarding American policy. Because religion is effective in creating social change in empirical studies conducted in the community-level, it should thus be considered for policies whose implementation will involve an entire nation’s population. The main problem with Fagan’s account of religion and then his recommendations for its use in policy-making is that the success of religion’s success on marginal issues will not equate to its success in essential issues. (God and American diplomacy, 33) Just because religion was shown to have a high value in practices and regulations set for smaller populations doesn’t mean that it will be able to give an equal value for policies and rules set for the entire nation of America. Also, because it was able to generate positive feedback for areas such as marriage, crime, and community cohesion, it does not mean that religion will be able to generate adaptive ideas for the more complex issues of the same area. These issues may include homosexual marriages, death penalty imposition, and community governance. For more complex matters as the latter, religion is no longer relevant and allowing it to become a factor in such policies would not only be foolhardy but would eve n be dangerous in the long run. Also, religion’s application on a small scale with individuals practicing only one type of religion does not indicate that it will have equal applicability in a nation that has numerous different religions. The separation of church and state does include that no specific state-ordained church must exist. However, the reasons and thinking behind such a separation are deeper than simply allowing for religious freedom. Considerations such as oppression of the minority and inability to account for all the beliefs and principles of the collection of religions in America were also made. It is clear that religion is indeed affecting American policies. This change is not warranted and should not be condoned. Policy-makers should take an active stand for the separation of church and state. Policies with religion as one of its factors will, in the end, prove to be biased and geared towards the betterment of only one part of American society. Government decisions should be based on more economic, political, and democratic norms. References Anonymous. â€Å"God and American diplomacy.† Economist, 366(2003): 33 Business Source Premier. EBSCO. 18 April 2008 http://web.ebscohost.com/ehost/detail?vid=1hid=102sid=90034e27-67d3-4391-95af-666cfa43f615%40sessionmgr109 Fagan, Patrick F. â€Å"Why religion matters even more: the impact of religious practice on social stability.† 18 December 2006 Heritage Foundation. 18 April 2008 http://www.heritage.org/Research/Religion/bg1992.cfm Harris, Sam. The End of Faith. New York: W. W. Norton, 2005. Miles, Jack. â€Å"Religion and American foreign policy.† Survival, 46(2004): 23-37 Minkenberg, Michael. â€Å"Religious effects on immigration policies.† Paper presented at the ECPR 32nd Joint Session of Workshops, Uppsala, March 2004. How to cite Religion’s Effect on American Policies, Papers

Accounting Theory Volkswagen - Myassignmenthelp.com

Question: Discuss about theAccounting Theory for Volkswagen. Answer: Introduction As and when business revolutions have become successful in attaining new significant events, the extent of modern opportunities of businesses have become extreme resilient to anticipate. Besides, every kind of scandal tends to deteriorate the goodwill of all businesses, thereby affecting their success and development. The recent scandal of Volkswagen is altogether relatable to such. It has highly put the goodwill of the company at stake due to the recent revelations of defeat devices. This essay is a very generous and committed venture to investigate and evaluate the significance and practical suitability of accounting theories, taking into account the scandal of Volkswagen emission. The investigation and evaluation will facilitate in better understanding of the concept, practices and theories of accounting. Out of all the automotive scandals, the scandal of testing of Volkswagen emission by a defeat device has been regarded the biggest. The US Environmental Protection Agency describes such a device as equipment that can minimize the efficiency of emission control systems under circumstances a vehicle can reasonably encounter (Klinger, 2016). With the assistance of this emission testing, minimization of emissions of nitrogen oxide and torque becomes easier, that is different when normal situations arise. A stakeholder is describable as a definite body that cannot only induce achievement of organizational goals but may also be itself induced by these organizational goals. From the following figure, the identification of stakeholders of Volkswagen becomes easier (Volkswagen, 2015). In the Volkswagen group, there are primarily four major stakeholders such as customers, capital market, partners, and the society as a whole. The immediate impacts of the scandal of Volkswagen are clearly attributable to the fact that the shares of the group jumped upwards approximately to one-third. Hence, it was the investors and shareholders of the group that ultimately suffered due to the scandal because they exerted huge trust, expectations, and resources on the shares of the company. As a result, the company had to lose its goodwill and trust upon the minds of these investors and stakeholders. Besides, it must be notable that the partners like suppliers, strategic partners, employees, business etc of Volkswagen give due prominence to satisfaction of customers, sustainability, unprejudiced opportunities, heath, safety etc. However, due to the scandal, huge uncertainties and insecurities associated with Volkswagens upcoming future have risen on the minds of the partners that they have decided to get rid of the company (Fracarolli Lee, 2016). Furthermore, the society as a primary stakeholder of Volkswagen group comprises of municipal authorities, lawmakers, social working groups etc. The concerns of the customers and the society are observable to correspond in relation to climate, safety of vehicles, and matters of environmental protection. Nevertheless, because of the scandal, these concerns of customers and the society are highly at stake. The defeat device introduced by the Volkswagen group on approximately 40000 Volkswagen diesels move on the United States roads. The Environmental Protection Agency (EPA) has imposed a heavy fine of around $37500 per vehicle and a maximum fine of around $18bn for contravention of statutory rules and regulations. The stock of Volkswagen declined by approximately twenty percent, the Chief Executive Officer resigned, and an investigation initiated by the department of United States (Bryant Milne, 2015). On September 2015, the Environmental Protection Agency (EPA) has exonerated Volkswagen of contravening tests of US emissions. In relation to this, Volkswagen has provided 4.8bn (6.7bn) to refill the expenses necessary for revoking cars with cheat devices in huge amounts, such as 2.4 million in Germany, 8.5 million in Europe, 500000 in United States, and 1.2 million in United Kingdom. Due to such huge spending, Volkswagen had to encounter loss of around 2.5bn during the period of October 2015. On a whole, Volkswagen reportedly contravened the code of ethics that every company of United States must adhere to regarding the statutory compliances in the working environment. The management plans of Volkswagen are describable by various theories of financial accounting. In relation to the Legitimacy theory, every organization must ensure that their activities are not detrimental to general interest. In other words, their activities must be according to the rules and norms of society where they belong. The theory of legitimacy proves that the value system of organizations aligns to that of the society and this can be set through the legitimation procedure (Janssen, 2013). In the current scenario, it is the responsibility of every organization to function as per the expectations of public and this includes both the implicit and explicit expectation. Furthermore, the issues relatable to environment, social, and human as a whole must also be address by an organization. The operations of a company must approve of social legitimacy. Such legitimacy is maintainable by organizations by introducing the system of public disclosure through scrutinizing environmental and social reporting. Managerial, ethical, and stakeholder theories also play a part. It is the companys duty to treat properly all their stakeholders in a fair and equal manner. As per the Ethical branch, every stakeholder pursues a right to information in case of conflicts of interest. Moreover, the installation of defeat device as an operating device was not only illegal but also immoral. The citations of decoupling and isomorphism institutional theories are very much in need. In isomorphism, powerful stakeholders of the organization alter the institutional practices by exerting pressure on the organization. In decoupling, the practices adhered to by the management is not similar to that of the general practices related with social and environmental responsibly. The management of Volkswagen must accept responsibilities due to the fact it is liable for the scandal. It must account and operate for those actions regarding them as a right to information. Furthermore, reporting is the utmost responsibility of a company even if it is not necessary. The stakeholders theory managerial branch describes how a management must satisfy the expectations of stakeholders by sustaining strategic objectives of the organization and regularly adhering to the disclosure policy of its activities. Therefore, all information regarding the social performance and financial accounting of an organization must be readily available to the stakeholders. The financial accounting theories such as Stakeholder Theory, Legitimacy Theory, and Institutional Theory like decoupling and isomorphism are attributable in the Volkswagen emission scandal. The legitimacy theory plays a key role in creating connections between community expectations and company disclosures. The management is under an obligation to adhere to moral issues as well as its performance (Balbir, 2016). It relies on the righteousness of a company that allows it to attain legitimacy and abilities to thrive. The stakeholder theory operates where management functions in order to satisfy the expectations of stakeholders by regular following of the policy of disclosures. The institutional theories of decoupling and isomorphism are significant as it is associated to both forceful exertion of pressure of powerful stakeholders and the goodwill of an organization with various disclosure policies on the social and environmental issues (Balbir, 2016). Hence, all the above-mentioned theories of financial accounting are very relevant in order to understand the scandal case of Volkswagen emission testing in the viewpoint of moral lessons. It is very necessary that either the existing theories are able to execute various practices to reach the objectives or new theories are necessary to develop. Accounting theories are that principles in a guideline form that provide an effective understanding on how to efficiently carry out the accounting practices, how to develop the same, and how to evaluate it. It is a fact that a good business mainly depends upon trust and reputation (Duffer, 2015). In other words, individuals who are driving their cars, if are not satisfactory to the safety of their vehicles, then that company is by all means guilty because of its practices and non-compliance must be charged taking into account both the stakeholder accounting theory (ethical branch) and legitimacy theory. Volkswagen aims to revolve around practi ces that are necessary for all employees of the company to follow (Elson et. al, 2015). However, the company contravened the code of ethics, thereby losing its reputation and trust in the minds of the stakeholders. Furthermore, contravention of this ethical code of conduct will attract liable consequences as per the law and it will lead towards hampering of relationships between an employer and employee (Plungis Hull, 2015). The present study has been very effective for a better explanation of the theories, concepts, and practices of accounting. The assessment of their significance in the viewpoint of the scandal of Volkswagen emission testing has also been very informative. Furthermore, this study has also been useful in serving as a disclosure as viewed scrutinizing a never before scandal of such a huge magnitude that is impacted by one of the most resilient automobile companies. Besides, it has also served a role in portraying the prime environmental matters and their concerns associated to emissions of carbon and nitrogen oxide (Loehr, 2015). Lastly, this study also plays a very significant role in providing the readers an effective understanding on the several stakeholders in the business of Volkswagen, its practices and management, accounting practices and the company itself. References Balbir, S 2016, Do You Own a Volkswagen? Values as Non-Functional Requirements. In Human-Centered and Error-Resilient Systems Development, Springer. Bryant, C Milne, R 2015, Volkswagen's 'uniquely awful' governance at fault in emissions scandal, viewed 23 September, 2016 https://www.cnbc.com/2015/10/04/volkswagens-uniquely-awful-governance-at-fault-in-emissions-scandal.html Duffer, R 2015, Volkswagen diesel scandal: What you need to know, viewed 23 September 2016, https://blog.caranddriver.com/everything-you-need-to-know-about-the-vw-diesel-emissions-scandal/ Elson, C.M., Ferrere, C.K. Goossen, N.J 2015, The bug at Volkswagen: Lessons in co determination, ownership, and board structure, Journal of Applied Corporate Finance, vo. 27, no. 4, pp.36-43. Fracarolli N,M. Lee P, C 2016, Caught red-handed: The cost of the Volkswagen Dieselgate, Journal of Global Responsibility, vo. 12, no. 2, pp. 22-38 Janssen, C.I., 2013, Corporate historical responsibility (CHR): Addressing a corporate past of forced labor at Volkswagen, Journal of Applied Communication Research, vol. 41, no. 1, pp.64-83. Klinger, A 2016, On the Dynamics of IdentityThe Interplay between Volkswagen's Organizational and Consumer Identities in Light of the 2015 Emissions Scandal. Springer International Publishing. Loehr, J 2015,Two-thirds of Germans still trust Volkswagen after emissions scandal, viewed 23 September, 2016 https://www.theguardian.com/business/2015/oct/20/two-thirds-of-germans-still-trust-volkswagen-after-emissions-scandal Plungis, J Hull, D 2015, VW's Emissions Cheating Found by Curious Clean-Air Group, viewed 23 September 2016, https://www.bloomberg.com/news/articles/2015-09-19/volkswagen-emissions-cheating-found-by-curious-clean-air-group Volkswagen 2015, Volkswagen: Annual report and accounts 2014, viewed 23 September 2016, https://www.volkswagenag.com/content/vwcorp/content/en/misc/pdf dummies.bin.html/downloadfilelist/downloadfile/downloadfile_30/file/Y_2014_e.pdf.

World Mythology Essays (806 words) - Greek Underworld,

World Mythology Nicole Boyd World Mythology Compare or contrast two major female fertility deities as to character, activities and role in the myth. In the myths of the ancient world, a great deal of importance is placed on the rhythmical cycle of birth, maturity, death and rebirth. Ancient agrarian people observed the world around them, and from this observation they realized that their lives as well as every other living thing on this planet was a part of an intricate continuing cycle. Everything withered and died, but not before reproducing and continuing the cycle of life. Since female plants and animals were directly responsible for the birth of new life, people worshipped female deities to ensure that the earthly cycle of life was maintained in proper balance. One such goddess can be found in Japanese mythology. The most ancient of Japanese deities, Amaterasu is the goddess of the sun. She is also the ruler of the gods and the universe. She is revered and given considerable praise, evidenced by the fact the Japanese imperial family traces its lineage directly to the Goddess Amaterasu. This reverence is understandable, given the suns extreme importance in the cycle of life. Without the sun, there would be no warmth, no plants, and certainly no humans. It also represents the important role that women played in early Japanese culture, where they occupied the same social roles as men. In the myth of Amaterasu, her brother Susano-o-no-Mikoto has offended her by defiling her home and not respecting her. He has also committed an act of physical violence against one of her servants. In one version of the myth, one of Amaterasus weaving women dies as a result of a wound to her vulva caused by Susano-o-no-Mikoto. This so enrages Amaterasu that she closes herself into a cave and refuses to come out. Without her life giving rays of sunshine the world begins to wither and die. Other Gods and Goddesses attempt to lure her out of the cave by throwing a celebration. They also set up a large mirror in a hope that when Amaterasu sees how brilliant she looks, she will want to come out and spread her radiance and glory. One of the Goddesses, Ame no Uzume, performs a dance in front of the entrance to the cave. The other Gods and Goddesses cheer so loudly in appreciation that Amaterasu becomes curious about why everybody is so happy. After all, they should all be depressed since she and her sunshine are gone. She comes out to satisfy her curiosity, and upon seeing herself in the mirror is so impressed that she returns to her position in the sky and life is renewed. Another similar fertility story is that of Demeter and Persephone from Greek mythology. Demeter and Persephone are two Goddesses, mother and daughter, who live together in a state of eternal abundance. Hades, God of the Underworld, wants Persephone for his bride and kidnaps her and takes her down to the Underworld. Demeter is so mournful over the loss of her daughter that the world begins to die. Persephone is finally allowed to return to her mother, but because Hades tricked her into eating a couple of pomegranate seeds she must go back to the Underworld for part of the year. The time when she is in the Underworld represents the barren winter, and the when she is with her mother on Earth represents abundant spring and summer. Despite originating at opposite ends of the globe, these two stories have a lot in common. In both stories, it is female deities who are responsible for perpetuating the cycle of life, causing plants to grow flowers to bloom and newborns to be born. In both myths men plead and make appeals for these women to return fertility to the Earth. Both deities are indispensable, and men in the myths do not realize how much they need these women in their lives until they are gone. In both myths it is also a women who is responsible for the return of the female fertility Goddesses to the world, Ame no Uzume in Amaterasu and Demeter in Persephone and Demeter. Another similarity lies in the fact that the catalyst for the destruction of

Robert Bruce essays

Robert Bruce essays Bruce, Robert lived from 1274-1329. In 1305 he was one of those who made the decision to make Scotland a province of England. In 1306 he met with and old enemy, the Scottish patriot john Comyn, a fight broke out and Bruce stabbed Comyn. Later Bruce proclaimed his right to the throne, and on March 27, 1306 he was crowned king of scone. Bruce was later kick out and in 1307 Edward's army forced him to a little island of Rathlin. Which is now in Northern Ireland. Soon Bruce recruited his followers and in 1314 he once again defeated the English in the Battle of Bannockburn. This lead to a truce with king Edward II for 13 years. After the accession of king Edward III in 1327 war broke out again. The Scots won again and this time in 1328 they secured a treaty that stated the independence of Scotland and the right of Bruce to the throne. He died from leprosy and David II his nephew took over. Then Robert II succeeded him and he was the first king of the Stuart house of English and Scottish royalty. We put Bruce Robert in our timeline because he was important to the Scottish people. He was able to gain their independence, which everyone deserves to have. We thought that his battle with his old enemy was cool. The way he stabbed him put chills down our backs. He was a brave man who dared to go against the odds. Any man like that should have a little recognition and even a big recognition like Dr. Martian Luther King Jr.. ...

An Aberration or a Logical Outcome of the American Ideology Assignment

An Aberration or a Logical Outcome of the American Ideology - Assignment Example   Kramer insists that the increasing numbers of American couples opting to separate rather than stay together are the direct fallout of the value system and lifestyle that America collectively espouses. Kramer’s basic contention is that the contemporary emphasis on the autonomy of the individual as the foundation of a good relationship is what causes more frequent breakups. This emphasis may be in the form of the psychiatrist’s advice to the couple to stand their own ground in an argument; or may be reflected in classic American literature like Thoreau’s ‘self-help book’ Walden, which celebrates the individual spirit; or in the economic ideal of Capitalism that America proudly ‘exports’; and other such ideas fundamental to the American way of life. Despite the changed contexts and newer developments since the publication of Kramer’s article, it remains a text that is still valid and instructive in analyzing a pervasive social ph enomenon visible in the United States even today. Even though fifteen years have passed since it was first published, Kramer’s arguments still stand up to scrutiny. A recent article on CNBC reveals how because of the growing acceptance and maturing of the ‘two-income family model’, divorce rates have actually been falling over the last decade in America. It reveals how in the 1970s initially, there was a sudden surge in divorce rates with more and more women joining the workforce and divorce laws.

Pope Rebuking Priest Using Several Modern Day Christian Thinkers Essay

Pope Rebuking Priest Using Several Modern Day Christian Thinkers - Essay Example According to the church history, a lot has changed where there has been emergence of new technology and practices altering the way religious teaching are being done. Pope Paul III has also raised concerns about the modern changes of Christian teachings; he has pointed various modern day Christian thinkers, who have used their new perceptions, ideas and understandings to alter the traditional Christian religious teachings. These characters include Immanuel Kant, Friedrich Schleiermacher, Soren Kierkegaard, Pierre Teilhard De Chardin, Rudolph Bultmann, Karl Barth, Karl Rahner, and Dietrich Bohoeffer (Brown). Rogers states that Pope Benedict XVI, who in the past few years has guided the church’s doctrinal agency, delivered his homily in St. Peter’s Basilica during the time that priests recall the swearing they made when ordained (233). He sharply condemned a team of rebellious Austrian priest and laymen for going against major teachings of Catholic Church; this group is of ficially known as Pfarrer initiative and it has posed a lot of challenges to the church on issues such as banning of female priests and priestly celibacy. During a Maundy Thursday gathering in the Vatican, Pope Benedict XVI made a speech that he was not to tolerate disobedience. He was actually referring to the current efforts made by priests in both Austria and Europe of disobeying the church. Speaking from the altar of St. Peter’s Basilica, Benedict said that despite these priests claiming their concerns for the church, they are influenced by their own ideas and preferences to create desperate actions for changing the church, and that they should instead be turned into radicalism of obedience. In the year 2006, a team of Austrian priest opened the Pfarrer initiative led by Rev.Helmut Schuller; the former leader of a Catholic aid organization, with the intentions for calling for disobedience. Their aim was to abolish priestly celibacy and opening clergy to women in order to relieve priest shortages. However, according to Italian news reports, together with priest across Europe and United states, the Pfarrer initiative claims to acquire more than 300 Austrian priest and deacons together with supporters in other nations. Its influence has therefore increased to such an extent that Vatican officials met with superior Austrian bishops with an aim of discussing on how to handle them. Benedict also mentioned that in June the same year, about 2000 Austria’s priests in the initiative, had essentially threatened a schism, claiming that Vatican’s refusal to consider their protests left them with no option but to follow their conscience and take action independently. These priests made a revised call to disobedience, stating that parishes were capable of celebrating Eucharistic services in absence of priest and that they would make public speech about female and married priesthood. Benedict rejects the dissident’s idea, made during the second Vatican committee, of fossilizing the church and reviews that on the contrary; the development of new religious society in recent decade illustrated the vitality and true rejuvenation of the church by the 1962 to 1965 Vatican II. Benedict’s message is one of the greatest – and most straight- speeches that have mostly been dominated by a scandal of sexual abuse, Vatican hierarchy in disarray and recurring tangles with other faiths. It also has made Benedict discover who has

Developing Cross-Cultural Capabilities Essay Example | Topics and Well Written Essays - 3250 words

Developing Cross-Cultural Capabilities - Essay Example The company has its top management in the UK while it wants the rest of employees in the other countries to be locals. In the researcher's case, the manager would get adapted to the new culture easily. There are varieties of potential opportunities in the global markets. It requires managers of organizations to ensure there is the development of cross cultural capabilities. The managers should ensure their employees have the necessary knowledge that will see them blend well with foreign cultures. They have to conduct extensive research about foreign cultures. The lessons will ensure the employees have created sustainable working relations with the business community. They have to understand in depth the different communication styles and cultural patterns. The report recommends the top management of any organization has to engage in diversifying management. It will assist in creating an environment that promotes cross-cultural capabilities. It will assist in developing an interactive working environment. The report recommends for training and awareness of employees. It will play an important role in building cross-cultural capabilities. The report recommends for an organization that attracts, retain, and motivates its employees. It will be a means of the business improving its competitive margin. The business will be in a position to compete with highly competitive businesses in the global markets. Additionally, the organizations have to diversify its workforce in order to attract the top talents.

The Basic Economic Problem

The Basic Economic Problem Introduction The basic economic problem is the scarcity of resources. People want more than can be met with their available resources. The human needs are unlimited because they grow and evolve while the means of fulfilling the needs (financial assets) are limited (Stiglitz 1992: 48). The effort to overcome the relative lack of goods, in other words to solve the economic problem is the basis of the economic activity of people. If the satisfaction of a need does not have a shortage of the appropriate resource, the action for the acquisition of this instrument is not classified as economic. The effort, for example, for inhalation of air lacks is not an economic action because the air is in abundance. The economic goods, of course, are not created on their own. It is the result of peoples effort that use whatever is available to them, to create resources that meet the needs i.e. the goods. The elements that are necessary for the creation of goods are called productive assets. Consequently, when it is said that economic goods are in relative scarcity or shortage, in fact it is meant that there is a scarcity of productive assets (nature, labor, capital). The problem of scarcity of resources has as a result the allocation of resources. In other words the process of the selection of needs to be met and the amount of resources used to meet them. Thus economics is a social science, which deals with how society allocates scarce resources among unlimited wants and needs (Wilson Clark 1999:21). The question that arises is how people allocate scarce resources to get the most value. Scarcity of production assets The scarcity of the asset nature is obvious that is due to the fact that land is limited in size and productive forces. The scarcity of the asset labor is due to the limited number of people able to work and to the fact that each person can only work a certain number of hours a day. The asset capital is the result of nature and labor and these are in scarcity, the chapter will also be in scarcity. The Basic Economic Problem and the Market Mechanism The above mentioned definition, contained in most introduction to economic theory manuals conceals through a non historical generalization the fact that the main body of economic science has dealt with the analysis of capitalist societies which are characterized, on the one hand, by the private ownership of the means of production and unequal power relations between wage labor and capital and on the other from freedom of entrepreneurial activity and the competition of capital assets in the market. According to the orthodox economic analysis, the scarcity (= failure, lack of) of resources in relation to social needs, forces each society to choose which products should be produced and in what quantities (Gough 1979:120). Moreover, the scarcity of resources means that the production of a particular product has costs in the form of other goods and services that could be produced in its place with the same resources spent for its production. For example, the working time and the machines that are used for car production cannot be used placed for the construction of schools. The cost of producing a product, defined as the equivalent of the cost of products that could be produced alternatively in its place, is called opportunity cost. Each product has an opportunity cost only when social resources are fully utilized. When there are idle production assets, that means productive resources are underemployed (unemployment or incomplete use of existing machines), then the production of a product has zero opportunity cost because it does not deprive already productive resources form the production of other products (Le Grand et al. 1992:75) The scarcity of resources and the opportunity cost impose the non-wasting of resources to maximize the product, consumption and hence social welfare. This is achieved on the one hand through the harmonization of the allocation of resources among productive uses of the social needs and preferences, and on the other through the savings of resources during the production of goods. So, the society avoids to produce useless products that nobody wants to consume or produce useful products but with more resources than those that it could use if it combined them better. The avoidance of the waste of the productive resources of society through a continuous effort of their saving and comprehensive utilization is related to the concept of economic efficiency. An economy is effective when it does not waste its limited resources by producing useless products when it maximizes the produced goods by ensuring their full use and their excellent combination. Because the capitalist system has as structural component unemployment and periodic phases of overproduction or underemployment of resources, it suffers from permanent economic inefficiency (Barr 1998:75). A social system to be cost effective is an important achievement, because it maximizes the production and consumption abilities of the society and hence social welfare. But a cost-effective social system is not necessarily fair, because social welfare can be unequally distributed among members of society. The wealth of some people can coexist with the poverty of others. The methods of analysis of the economists can be used to evaluate the different modes of economic organization in achieving both efficiency and equity, as well as to evaluate other objectives such as the promotion of consumer choices and social solidarity. Although, as mentioned above, the determination of social goals is the result of the ideological and political confrontation, economic argumentation can contribute significantly to the process of clarifying objectives and options. Generally in capitalist societies, it is possible to have a relation of reverse ratio between the objectives of economic efficiency and social justice. Thats because when the employees and other social classes and strata achieve redistribution of income to their benefit, then it is possible that the profit rate may fall, and as a consequence capital reduces the amount of investment and the rate of product slows down. So the efficiency of the economy may be reduced as a result of the redistribution of income, although the latter contributes to achieving social justice. In summary, it can be said that social welfare that is based on the satisfaction of social needs through consumption depends on : the harmonization of social preferences for product consumption with the allocation of social resources in their production, the effective use of resources in goods production the fair distribution of income and the fair distribution of wealth, which ensure that social welfare is distributed equitably among all members of society. The harmonization of social preferences for product consumption with the distribution of social resources for their production and the efficient use of resources in the production of goods, refer directly to the goal of economic efficiency whereas the equitable distribution of income and the equitable distribution of wealth refer to social justice. The two objectives may conflict in capitalist societies. Conclusion The economic problem is a permanent problem for human societies. In the immediate future there is neither a limitation of the needs nor a substantial increase in the resources to satisfy needs. On the contrary, indeed, as the pessimistic scholars support the economic problem will become more intense. This forecast is based on three elements: 1) the continuous increase in world population, 2) the depletion of energy sources and 3) the negative effects of the production of many products in the natural environment e.g. contamination of rivers, etc. But along with such bleak prospects there is the evolution of technology and the possibility to find new energy sources that tend to dampen the intensity of the economic problem. However, to the degree that developments can be predicted, the basic economic problem seems to be permanent.

Malcolm X :: essays research papers fc

1. Many believed that the "oppressed people" needed a leader or savior who could improve their life conditions, and Marcus Garvey would fit that description. Marcus Garvey was a black leader who started a "Back-to-Africa" movement in the United State. Garvey's main beliefs were that blacks would never receive justice in the countries where most of the people were white. He preached that blacks should go back to Africa, their homeland, and settle there. With Malcolm X's father strong belief in the ministry of Garveyism, Malcolm took Garvey as true; that the only way to achieve anything would be hard if the white man is ruling the country. Malcolm had to be strong while preparing for the civil rights movement; that strength would be very necessary in accomplishing anything. His father's ministry opened up the doors of truth of the harm of the white man on the blacks in America. Malcolm said that the black people would benefit in uniting the black race. Marcus Garve y was "convinced that success demanded the building of a strong economic base so that blacks will be self-sufficient" (Internet, Marcus Garvey). Because of Marcus Garvey's beliefs, many African Americans, found new strength and renewed their vision of success. Therefore, Garvey's teaching brightened up the chance for Malcolm to achieve change during the civil rights movement; providing a chance that everything would be all right and blacks would be equal to whites. Even though Marcus Garvey's helped and wanted the best for his fellow black people, he slammed fellow African-American leaders as being white puppets. Many blacks saw Marcus Garvey a lot in Malcolm X in that they both believed that the black race needs to stay just black to have real power, that the white people are the enemies, and that blacks should not mix with whites. Malcolm learned that the road would be tough because of the great power the white man has in America and that where the black man can have pow er would be where there is no white man in control, such as in Africa. 2. Martin Luther King Jr., shared more in common with Malcolm X, then any other contemporary civil rights leader. Martin Luther King and Malcolm X had more in common after Malcolm broke away from Elijah Mohammed. Before Malcolm broke away, he was an angry man who could never see anything positive and the reason why he could not see anything positive was because the whites had no "moral conscience.